The Just Shall Live By His Faith: Habakkuk Considered

The book of Habakkuk is told in three short chapters. Habbakuk's vision is described as a "burden" (per the King James translation) as Habakkuk is a troubled prophet of Israel. All around him he sees destruction and decay. His name likely comes from an early Hebrew word meaning "embrace."  Unlike other prophets, Habakkuk has the gaul … Continue reading The Just Shall Live By His Faith: Habakkuk Considered

Thoughts on The Phoenician Women

Euripides's Phoenician Women comes down to us as a heavily edited dialogue. Some have suggested it was performed during Euripides's lifetime, while others have suggested it remained unfinished and was expanded upon by later Greek writers. The play is an interpretation of Aeschylus's Seven Against Thebes - in which Oedipus's two sons, Polynices and Eteocles battle for the kingship of Thebes. Recall … Continue reading Thoughts on The Phoenician Women

The Tragedy of Mob-Rule: Iphigenia in Aulis

Euripides's Iphigenia in Aulis was produced in conjunction with the Bacchae and the Alcmaeon at the Dionysia in 405 BC, shortly following Euripides's own death. It was produced by his relative, Euripides the Younger. It tells the story of the Greeks en route to Troy. Agamemnon is forced to sacrifice his daughter Iphigenia to Artemis to gain favorable winds in sailing … Continue reading The Tragedy of Mob-Rule: Iphigenia in Aulis

The Failure of Orestes

While many other Greek tragedies tend to reiterate already established myths and customs, Euripides's Orestes appears to be entirely his own invention. Chronologically, the plot of the play takes place after the events contained in Aeschylus's Libation Bearers. It was first performed in 408 BC, near the close of the Peloponnesian War. In Orestes, Electra recounts the story … Continue reading The Failure of Orestes