Thoughts on “A Tale Of A Tub” and the “Battle of the Books”

A Tale Of A Tub is Jonathan Swift’s inaugural published work “written for the universal improvement of mankind.” The title of this amusing little satire references a fictional practice among old seafarers. According to the silly tradition, sailors toss a tub over the side of a ship when they spot a hostile whale “by way of Amusement to distract him from laying violent Hands upon the Ship.” The metaphor pokes fun at Thomas Hobbes –the whale refers to the Leviathan, while the ship refers to the commonwealth, and the tub refers to Jonathan Swift’s distracting satires which are intended to divert the Hobbesian partisans from attacking the ship of state. It is Swift’s way of drawing swords with Hobbes infused with a bit of Socratic irony.

However, A Tale Of A Tub does not continue the story of seafarers. It is merely a brief prologue. The rest of the story is about a man on his deathbed while his three sons gather: Peter (representing Catholic Church or “Popery”) –he is the most stately and book-learned brother who is also a very capable businessman but who becomes a tyrant and alienates his other two brothers: Martyn (or Martin Luther), and Jack (or John Calvin). Their father bequeaths each lad a coat with the explicit commandment not to alter the coats in any way. Seven years go by and the brothers travel abroad on various adventures slaying dragons –but these stories are all curiously glossed over. Naturally each of the brothers alter their coats in unique ways, defying their father’s wishes. The Pope, Martin Luther, and John Calvin are al disobedient. In this way, each interpretation of Christianity is shown to be bankrupt in certain respects. Upon first glance, Swift comes to light as a despiser of al things religious. However, in his preface to the text, Swift defends the idea that any Clergyman should stand up to the “Follies of Fanaticism and Superstition exposed.” Swift also seems to pay deference to piety for the sake of the commonwealth contra Hobbes. By the end of the story, the only brother with a coat remotely resembling his father’s injunction is Martyn. Though Martyn falls short, he is perhaps closest to the truth. Though the satire remains unresolved, Swift reveals himself to be a defender of the High Church not because he finds it favorable on its own merits, but rather because any alternatives appear far worse.

At any rate, there are numerous digressions throughout the text that seem to deliberately obfuscate Swift’s true intention. The digressions concern modernist diatribes about all manner of things –critics, modernity, human nature, a digression in praise of digressions, idols and other gods, madness in a commonwealth, and so on. However, the digressions and footnotes show us an important piece of the text: the points of departure and return highlight certain key moments wherein the author decides to suddenly lob a tub overboard and divert the audience’s attention away from something. While the text (apparently written by a self-professing madman) offers no solutions or resolutions, it does disentangle its readers from any settled opinions (it is a satirical inversion of Aristotle’s treatises which proceed from common opinions upward toward a higher, more nuanced perspective).

Jonathan Swift has often wrongly been accused of being a misanthrope, but in truth he is a writer who magnifies the pettiness of human pride and vanity (themes which also recur in Gulliver’s Travels). He makes the small seem large in order to highlight its ridiculousness. This magnification is made explicit in Swift’s short satire “The Battel of the Books” –which was attached to the original publication of “A Tale Of A Tub.” It was written while Swift was under the patronage of a distinguished retired diplomat, Sir William Temple, a man who was embroiled with the cross-Channel debate about whether or not the moderns were superior to the ancients. This ‘Quarrel Between the Ancients and the Moderns’ had a particular French character to it. In France, intellectual culture began to wonder whether or not modern science had surpassed the works of Plato and Aristotle, leading to a pamphlet war between defenders of either the ancients or the moderns.

With this in mind, Jonathan Swift found himself squarely on the side of defending the ancients, however he also mocked the whole concept of the debate, from the pride of the moderns to the vanity of the ancients. Swift’s “The Battel of the Books” is a response to a critique by Sir William Temple, a defender of the ancients, in which Swift showcases bound books springing into life at St. James Palace in order to engage in an epic battle. He notes that quarrels generally begin with riches which produce pride –notably, there were great riches in the ancient world as well as in the modern world. Riches bring pride and pride brings war. At any rate, in the text we witness a farcical Homeric battle. The ancients muster their forces under Plato, Aristotle, Virgil, Homer, Pindar, and Euclid while the moderns gather a massive herd of 50,000 troops including Descartes, Hobbes, and Bacon (there is also an amusingly confused bunch of books like Aquinas and Scotus who lack arms, courage, and discipline). The battle itself is brutal. Consider the following passage:

“Then Aristotle observing Bacon advance with a furious Mien, drew his Bow to the Head, and let fly his Arrow, which mist the valiant Modern, and went hizzing over his head; but Des-Cartes it hit; The Steel Point quickly found a defect in his Head-piece” (106).

As with Homer’s Iliad, Swift leaves the final victory of the battle ambiguous, however the poverty of the moderns is made apparent throughout the fight (the classical gods play an important and influential part in the war –there is no central universalist god of the Christian variety). The setting takes place in a Homeric context, and thus there is an unacknowledged debt the moderns owe to the ancients, a fact which 18th French elites apparently failed to recognize. In this satirical duology, Swift exposes the folly of the whole battle by emphasizing the problem of perspective. Both the ancients and the moderns engage in the same inquiry, though the moderns would do well to embrace a dose of humility rather than claiming the higher ground simply by existing at a later date.

For this reading I used the Norton Critical Edition (paperback) of Jonathan Swift’s Essential Writings.

Leave a Reply

Fill in your details below or click an icon to log in: Logo

You are commenting using your account. Log Out /  Change )

Twitter picture

You are commenting using your Twitter account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )

Connecting to %s