The idea of England did not appear until the eighth century when the “Venerable” Bede, a Northumbrian Benedictine monk, wrote his famous Historia Ecclesiastica Gentis Anglorum (or “Ecclesiastical History of the English People” -a book which highlights the tension between Celtic and Catholic versions of Christianity in England. The book also details the Anglo-Saxon invasions of Britain in the fifth and sixth centuries. The invasion had destroyed what was left of Roman Britannia.
Prior to Bede’s publication, England was an island of almost mythological proportions, populated with varying tribes but with no unifying culture or people. The idea of England was dubious, mysterious, haunting, foreign, and yet tantalizing to the peoples of mainland Europe. For example, in the fourth century before Christ, a seafaring Greek explorer named Pytheas published an account of an expedition northward, including a visit to the British isles. His adventure was a popular tale in antiquity. However, latter-day writers have doubted the authenticity of his claims and Pytheas’s book has not survived. Instead, we find only fragmentary quotes buried in the writings of Strabo, Pliny, and Diodorus, and other writers alluding to Pytheas. Another early exploration was undertaken by Himilcus, a Carthaginian navigator who may have landed in Britain, but this text also is lost to us.
Despite the mysterious nature of the early English peoples, contemporary archaeological evidence points to a political world of tribal chieftains (mainly Celtic and Welsh groups) with hillside castles and an economy that included trade across the English Channel with mainland Europe, particularly tin mined in southwest England. This was the era of the Druids, a pagan Celtic religion that was characterized by Tacitus many centuries later as a group of forested people who sacrificed captives upon strange altars while searching for hidden messages found in human entrails. Thankfully this gruesome practice died out in the Saxon wars, but nevertheless the early Celtic Britons left their lasting mark upon the isle with important geographic names: London, Manchester, Glasgow, Edinburgh, Dover, Kent, and York; in addition to rivers like the Thames and the Severn (the longest river in Britain).
We can only imagine what life was like for these early fiefdoms of Britain, and fascination has continued to entice writers for the past two thousand years, including writers like Geoffrey of Monmouth, a Welsh cleric who wrote his Historia Regum Britanniae (“History of the Kings of Britain”) around 1136. The book offers a popular, mythological account of the early kings of Britain: Brutus, the great-grandson of Aeneas, is said to be the founder of Britain (hence why he renames the island from ‘Albion’ to his own name ‘Britannia’). The book tells of King Leir and his three daughters, a harrowing tale incomparably re-imagined in Shakespeare’s greatest tragedy, King Lear, and lastly Geoffrey’s book paints a picture of the legendary King Arthur, one of the last great kings of the Britons prior to the Saxon invasions. These early stories showcase chivalry, timocratic kingdoms, and a fascination with swords, like Excaliber. Our earliest and best glimpse of Britain comes down to us in Julius Caesar’s Commentarii de Bello Gallico (“Commentaries on the Gallic Wars”).
For this reading I used Winston Churchill’s essential History of English Speaking Peoples, David Starkey’s Crown and Country, and a variety of sources from the Venerable Bede, Tacitus, and Geoffrey of Monmouth.